Daniel Im

Pastor + Author

Leadership

how to memorize scripture…

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While listening to a sermon by John Piper, I was encouraged by the way he explained how he meditated on scripture.  For in Psalm 19:14 it says, “May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my redeemer.”  And it also says in Psalm 119:11, “I have hidden your word in my heart that I might not sin against you.”

As a result, when he would spend his daily time with God – reading scripture and praying – he would always strive to pick a verse that he could meditate on throughout the day.  He would do that through memorizing the verse, repeating it, and praying through it in the course of the day.

I started doing it yesterday and it has been a great encouragement.

Yesterday I memorized Galatians 1:10 – “Am I now trying to win human approval or God’s approval?  Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.”

And today I memorized Galatians 2:20 – “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body I live by faith in the Son of God, who loved me and gave himself for me.”

Lord, grant me the perseverance to continue this discipline so that I may meditate on your word always and hide your word in my heart.

an image of faith

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Faith is such a lofty word and it’s hard to imagine what a life of faith would look like.

The following is a description of my mental image of faith…

Imagine a cliff – high up, isolated, dusty, and majestic.
The wind is blowing and the clouds are within arms reach.
You walk to the edge and you hear the frightening yet soothing sound of wind.
You then take a few steps back and you begin running full speed towards the edge.
As you draw closer to the edge of cliff, you are trusting that God will catch you because…
“Faith is being sure of what we hope for and certain of what we do not see.” (Hebrews 11:1)

You are sure that God will catch you even though you might not see him over the cliff.
That’s faith.  And faith is freedom.

Let me end by quoting my beautiful and insightful wife:

“What’s so wrong with being afraid when you know you are in the embrace of the one who created the universe?”

mosquitoes, camping, and God

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27 mosquito bites later, here I am sitting at my computer, trying to make sense of what has just happened.

I just came back from an amazing time camping with friends from my church. It was amazing to spend the day at the beach, have bbq sausages, and just talk and talk and talk over the camp fire. It was truly a memorable time. What made the whole time even more memorable was the fact that it rained and everything in my tent got soaked. It was good though, especially since I wasn’t the only one basking in wetness :p

All that said, you are probably wondering what I am trying to make sense of. It’s one thing: Why did God create mosquitoes?

Yeah, yeah, I know the whole food chain answer, and such, but really, why did God create mosquitoes? Was it to make sure we would never enjoy summer camping? Maybe it was because he wanted to teach us how to suffer through pain? Or maybe it was so that we would realize that the world doesn’t actually revolve around us to please and serve us?

Anyway, I better reapply Afterbite – viva la mosquitoes

awakened2run camping trip
awakened2run camping trip

the 21st century north american church (part 3)

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The New Testament and Multi-Ethnic Groups

When examining the incarnation, the apostles, the early church, and the eschatological vision in the New Testament, the ethnic picture is unambiguously multi-ethnic. This is best portrayed by looking at the very first multi-ethnic church.

The Church in Antioch as a Model for the Multi-Ethnic Church

The very first multi-ethnic church in the history of Christianity was not established by the Holy Apostles, but it was a handful of “Christians” (Acts 11:26) who, obeying Jesus’ words in the Great Commission and the Ascension, traveled to the “ends of the earth” – Antioch – to “make disciples of all nations.”

Antioch, the “religiously pluralistic and pleasure seeking” urban port city was “the provincial capital of Syria,” and “the third largest city in the Graeco-Roman empire after Rome and Alexandria.” As a result of the city’s multi-ethnic demographic, there was constant interaction between “Syrians, Romans, Greeks, Arabs, Persians, Armenians, Parthians, Cappadocians, and Jews,” which created a cultural ethos of “hatred and fear rooted in intense ethnic antagonisms.” Thus, in this global and urban port-city, the first multi-ethnic church was formed.

The church in Antioch was multi-ethnic because it was a community of faith that was composed of more than two different ethnicities, where not one ethnicity held a significant majority. For example, the leadership of the church consisted of one Jew from Jerusalem (Barnabas), another Jew from Tarsus that was also a Roman citizen (Paul), a black African (Simeon who is called Niger), a man from “the capital city of Libya in northern Africa” (Lucius of Cyrene), and the step-brother of Herod Antipas, a Roman tetrarch (Manaen).

Not only was the leadership of the church multi-ethnic, but so was the congregation. And not only was the congregation multi-ethnic, but so was the city.

Obviously, a multi-ethnic church isn’t something that can be realized everywhere, but should they not be much more evident in multi-ethnic metropolitan cities?

(Sources Cited: Ken Shigematsu, Thomas V. Brisco, Michelle Slee, Crutiss Paul DeYoung, Michael O. Emerson, George Yancey, Karen Chai Kim)

the 21st century north american church (part 2)

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Is the debate between mono-ethnic and multi-ethnic churches merely a twenty-first North American phenomenon, or is there wisdom to glean from the Israelites and the early church?

The Old Testament and Multi-Ethnic Groups
Despite the assumption that God developed a multi-ethnic vision in the New Testament when the risen Christ commanded the apostles to “make disciples of all nations” (Matthew 28:19), God was actually concerned with all cultures from the moment he created the first one!

Even though God chose Abraham and his lineage to be the specific nation to bring about his redemptive plan (Genesis 12:1-3), nowhere does God state that this nation should be exclusive or ethnocentric. This specific nation, later named the Israelites, had always been multi-ethnic in makeup, beginning with the patriarchs. For example, Jacob’s family had “Aramean, Amorite, Canaanite, and Egyptian elements within it.” Also, Moses and many of the other Israelites married non-Israelite women (Moses married a Cushite). Even when studying Jesus’ genealogical history (Matthew 1), one notices that non-Israelites, such as Ruth and Rahab, were incorporated, not only into the nation of Israel, but also specifically into the genealogy of the Messiah.

In addition to being a multi-ethnic nation, one notices that God is deeply concerned for all cultures in the Old Testament, just as much as he is in the New Testament (Psalm 24:1; Isaiah 66:18-19). This multi-ethnic vision in Isaiah 66:18-19 is very reminiscent of the biblical vision in Revelation 7:9-10. Ergo, it is evident that God, as described in the Old Testament, is a multi-ethnic God, and his chosen nation is a multi-ethnic nation