Daniel Im

Pastor + Author

Church Multiplication

Training for Ministry

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Today, during our 2009 Onnuri Spirituality and Leadership Conference, Richard Foster said something along these lines – “After coming to know the Lord, Paul spent three years in the desert being trained (Gal 1:17-18) – this wasn’t seminary…this was after seminary” (my paraphrase).

He went on to talk about how the Lord taught and trained Paul during those years and how as pastors, we must be ready to go through a time of “tucking away” or being trained so that God can teach us the prayer of relinquishment. Just as Paul went through that type of training, so did Jonah, David, Job, and Abraham. And who can forget Jesus (Matt 26:39), who had to learn the prayer of relinquishment in one of the most difficult ways – through facing death.

Often times, we think that going to bible college or seminary automatically grants us the God-given-privilege to pastor and lead others. What many of us don’t actually grasp is that pastoring isn’t a job, it’s pure honor and a serious, yet joyful calling. One can’t just learn in a classroom – ministry is best learned in the field, while doing it. [Read more…] about Training for Ministry

Worship Services in the Early Church

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I’m currently preaching through 1 Corinthians 12-14 to our youth ministry, Nine37, on the topic of spiritual gifts. As I was preparing my message for tomorrow’s service, I stumbled upon 1 Cor 14:26 and began wondering what worship services looked like in the early church.

1 Corinthians 14:26 NIV – “What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.” [Read more…] about Worship Services in the Early Church

Dangerous Worship

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Worship is not about a powerless people coming together to sing. Worship is dangerous because it is the children of God coming together, in the name of Jesus Christ, through the power of the Holy Spirit, to proclaim the praises of the high king of the universe. As a result, when individuals worship, they are submitting themselves completely to God. It is not to gain anything or to coerce God to give them something. However, while humans relinquish their agenda, their will, and their power, they actually exchange that for the heart of God and the power of God. Thus, the power of God is proclaimed and unleashed into this universe (spiritual and physical) through the words, prayers, and actions of the worshiper. As a result, worship is not just humans singing, but it’s spiritual warfare.


What is your definition of worship?

Sociology of the Homeless in Seoul, Korea

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There are approximately 1 million homeless individuals in Seoul, and 300 at Seoul Station, which is a major landmark in Seoul.  That’s very intriguing because the population of greater Seoul is 24.5 million people.  That means 1 in every 25 people is homeless in Seoul. Since writing this article, I have had much discussion on this statistic above. I heard this initially from a worker on the field with many years of service helping out and caring for the homeless. However, in a recent article from the Yonhap News Agency in 2011, they reported that there are 4403 homeless individuals in South Korea. This number seems a bit low to me, but then again, how is the Ministry of Health and Welfare defining “homeless?” (edited on Aug 8, 2012)

Now let’s return back to my original article.

We had an outreach to the homeless in Seoul a few weeks ago, and I noticed something very intriguing about the sociology of the homeless here.  We went to the City Hall Subway Station and discovered that there were three types of homeless, for lack of a better word, “lifestyles.”

The first type of “lifestyle” is the large-community “lifestyle” where many homeless individuals live together in community.  For example, we saw an area at the City Hall Subway Station where 20-30 homeless individuals lived together in community.  The second type of “lifestyle” is the small-community “lifestyle” where a few homeless individuals live together in community.  The third type of “lifestyle” is the individualized private “lifestyle” where the homeless live by themselves.

When I noticed all three lifestyles, I wasn’t surprised by those who lived in the large-community or even small-community lifestyle because Asian Culture is so community-focused.  However, what I couldn’t quite understand was why there were so many different dynamics between the lifestyles.

Here are my thoughts or hypothesis as to the differences:

1) The homeless individuals in the large-community “lifestyle” were a lot more forceful and demanding when we handed out the blankets to them.  It’s almost as if they knew that they somehow deserved the charity, so they wanted as much charity as possible.  As a result, I believe that the homeless who live in these larger communities have accepted their homeless condition and are more-or-less content with their identity being linked with homelessness.

2) The small-community “lifestyle” individuals are not adapting to the large-community “lifestyle” because they are possibly holding onto the hope that there is a way out of their condition.  A few minutes after giving one of our blankets to the small-community “lifestyle” homeless, I saw him scratching out the bible verse that we had taped on the case.  It almost seemed as if he was concerned with the “presentation” of the blanket because he wanted to sell it.

3) The homeless living a individualized private “lifestyle” actually turned out to be the most grateful for our blankets.  There were even a few homeless who didn’t want the blanket and suggested that we give it to others who are more in need.  Furthermore, when we gave them food, they were bowing their heads to us with gratitude – a gesture that we seldom came across with the other two “types” of homeless “lifestyles.”  My hypothesis is that these homeless are F.O.S.’s – “fresh on the street.”  In other words, they recently lost their job or some other unfortunate situation happened, which in turn, caused them to move to the streets.  As a result, they are still living in heavy shame regarding their condition.  Thus, by not associating with other homeless individuals, they are convinced that they will get back on their feet again.  Homelessness is not their identity, it’s just a temporary condition.

Has anyone else seen similiar patterns of the homeless in other cities? Please correct me if I’m wrong.

The Common Locations of the Homeless in Seoul, Korea:

  • Seoul Station
  • Ulgiroo 3Ga Station (Line 2)
  • Yeungdeongpo Goochung (Line 5) –> this station has the most homeless individuals and the majority of them will gather here at 11:00 pm to sleep.

Green McDonald's and Missional Living

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Reserved parking spaces for hybrid cars, tables and chairs made from recycled milk and detergent containers, and vegetative green roofs – these are a few of the 20 features that McDonald’s has conjured up to attract the eco-concious population (see Korea Times Article).

Green McDonald's

On top of that, today’s McDonald menu is vastly different from its menu 20 years ago.

Why are they changing? What’s motivating them? Is it working?

One word – culture.

It’s all about culture.

For example, 20 years ago, were large companies really concered about their carbon footprint? Of course not! And that’s why we never heard much about carbon footprints back then.  It just wasn’t a concern to the wider culture.  However, what about today? Don’t you find that it’s hard to come across many companies that aren’t “going green?”

So why does this issue matter?

Well, if Christians are to really be genuine and not hypocritical, then that means that sharing the good news of Christ is essential.  The amazing thing is that the good news of Christ is timeless, whereas the method of sharing it isn’t.

And that’s exactly it.  Culture changes! Therefore, the method of sharing the good news of Christ must change as well.

Yesterday, my wife and I finally found a place to live in Korea. After 3 days of searching, and many hours of mediocre places, we finally found a place that’s perfect for us.  We have a large living room, so we can have people over to entertain them (since the apartments are so small in Korea, it’s very uncommon to have people over), and we even have a second bedroom, so that we can house visitors.  And the location?  It’s right in the center of the international community in Seoul.

As a pastor, it’s really easy to hide in the church.  There is always an endless amount of work to do, and a countless number of Christians that need discipleship.  As a result, there is always the danger that pastors will live in a “Christian bubble,” lose touch with the culture, and become hypocrites.  In other words, the danger is that pastors will stop sharing the good news of Christ with those who don’t know it and desperately need it.

My prayer is that I would never become that kind of pastor.  Perhaps that’s why God blessed us with such an amazing place in the center of the international community in Seoul?  We’re definitely not going to be hard pressed to find people in our neighborhood who need the hope of Christ.

Our prayer (my wife and I) is that we can be like a shining city on a hill that cannot be hidden (Matthew 5).  A city on a hill that is so bright, that it dispells the darkness surrounding it.  (Isn’t it ironic how our apartment is actually on a hill?)