Daniel Im

Pastor + Author

Articles

Input vs Output Goals for Discipleship

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Have you ever judged the effectiveness of your ministry by the size of attendance?

On Easter Sunday, after setting up extra chairs, perhaps you had to pull out even more to accommodate the influx of people. It may have felt good to preach to a full room. Lives were changed and there was a tangible buzz in the air.

By all accounts, that service felt like a win.

But then what happened in the following weeks? Where did all the people go? Did they stick with their faith? Or did everything go back to “normal?”

And if that happened, did you end up feeling like a failure?

The fact is, we can’t help having responses like this.

From report cards and standardized testing scores to gas mileage in our cars and the square footage of our homes, we measure everything—especially what “success” looks like in ministry.

  • How many people were baptized last year?
  • What is your average weekend attendance?
  • How many campuses do you have?
  • How many do you have on staff?
  • What about your budget?

Those can be great indicators of health. But they don’t measure matters of the heart. And they don’t tell us whether someone in our church is a disciple and whether people are maturing in their faith.

I want to introduce a different way to measure success in discipleship—one that is based on one of the largest studies done to date on discipleship in North America. So let’s dig in.

Measuring discipleship can be a little like measuring other kinds of human endeavors aimed at changing your life—like losing weight or saving money.

There are two factors to keep in mind: input goals and output goals.

Input goals are the behaviors or habits you adopt when trying to make a change.

In weight loss, input goals would be things like counting calories, exercising, or cutting back on fast food. For saving money, they’d be things like bringing your lunch to work or setting a family budget.

We adopt those input goals in order to see some kind of output in the future.

Output goals equal feeling better physically, losing a certain number of pounds, or having a certain amount of money in the bank.

The two are linked; certain kinds of inputs lead to certain kinds of outputs.

Churches often measure success in ministry and whether someone is a mature disciple by using output goals, such as attendance, giving, and serving. But we need to think about input goals as well.

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Taking Credit for Others Work

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Have you ever taken credit for others work? For something you didn’t do? For something that wasn’t yours? 

I know I have…

In fact, I’ve never admitted the following story to anyone…ever. So here we go.

That shoe wasn’t mine. Yet I took it home and pretended that it was mine. I took credit for it. My teacher and my parents thought it was gorgeous. But the stark truth is that it wasn’t actually my work.

I’m talking about a clay model of a shoe…

Now to my defense, when I grabbed that shoe, I honestly thought it was mine. After all, it had the Nike swoosh on it and it was a high top. And while those two characteristics of a clay shoe didn’t necessarily thin the pack or narrow the options, when I grabbed that shoe, I was convinced it was mine.

Okay…I wasn’t fully convinced, since there was another shoe on the table that had the same characteristics. But surely, that ugly thing wasn’t my creation. I was definitely more talented than that. After all, doesn’t baking clay get rid of all the imperfections?

It wasn’t until another student went to the teacher, and I overheard him describe what his shoe looked like, that I realized I had taken the wrong one. But at that point, it was too late. I had already committed. And I didn’t want to say anything.

So I just kept the shoe, took credit for it, and brought it home.

While that might seem like a silly story, it revealed something about my heart, and the condition of the human heart.

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5 Myths That Block Disciple Making

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“I want to make my life count. I want to do big things for the kingdom. I only want to do things that have an eternal significance.”

Have you ever prayed such prayers? I know I definitely have.

In fact, when I was getting serious about my relationship with Christ, this is what I regularly prayed for because I wanted my life to count. I wanted to make a difference in this world. I didn’t want to live for what was temporal—my fame and my glory—but for what was eternal.

And the only way that I knew how to judge whether or not something was a “big thing” for the kingdom was by its size. This is what I thought:

  • Small churches = small impact
  • Small conferences = not significant
  • Small platform = lack of the right gifting

Years later, after God broke me and stripped away everything I had, I realized my ambitions weren’t as pure as I made them out to be.

Sure, I said that I wanted to make a big impact for the kingdom, but that was contingent upon me making the big impact for God. Yes, I obviously wanted to do things that had an eternal significance, but only if I could share that eternal significance with God…

I tried to sanctify my ambition with the right words, but it was all a sham.

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Under Appreciating vs Over Celebrating

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Why is Tuesday pizza day for Stephen Colbert and his team? And why has it been for a few weeks now?

This time last year, Stephen Colbert’s “Late Show” was losing to Jimmy Fallon’s “Tonight Show” by over a million viewers. However, when Trump became president, something happened for Colbert…there was a turning point for his show.

You can read this recent NY Times article for a hypothesis as to why this happened, but essentially, the turning point was a result of a three-hour heart-to-heart conversation between Colbert and his executive producer, Chris Licht.

And during that meeting, they made a deal…

“The deal was, he said, ‘Listen, let me make these decisions and don’t try to take them back from me,’” Mr. Colbert remembered. “And I said, ‘O.K., well, don’t debate with me what’s funny.’”

So Mr. Colbert focused on the comedy and his performance, and Mr. Licht dealt with management issues that the host had been expending energy on: staffing, budgets, sales meetings, the works. [1]

After that meeting, Colbert started to ease up and focus on the things that came naturally to him. Leaving the rest to others.

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7 Constants for Church Planting

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Let’s go on a short journey exploring the recent history of significant movements that have shaped what we’re seeing in the West today.

This history is important to digest as we look forward to the possibilities that lie ahead—with God! Less than 50 years ago, a movement was birthed to reach a specific subculture in the United States: the hippies. At a time when America was infatuated with drugs, sex, and rock-n-roll, there was a great awakening of individuals who decided to reject that lifestyle and seek God instead. This was the Jesus People movement of the 1960s and 1970s.

When Kenn Gulliksen was sent out by the Calvary Chapel in 1974 to start a church in West Los Angeles, no one would’ve guessed or even imagined that less than 50 years later, there would be over 2,400 churches in 95 countries that would share the same name: Vineyard.

Eight years after Gulliksen planted
 the first Vineyard church, there were at least seven Vineyard churches in this loosely defined network. It was at this point, in 1982, when John Wimber became the first director of this growing Vineyard movement.

Sure, your church may not be 
Vineyard and may not affirm all they do, but you can’t deny the tangible, movemental impact they have had planting new churches. This impact is, without question, one of their greatest attributes.

In fact, here are seven constants to church planting that John Wimber outlined and lived by as he led the Vineyard movement to plant over 1,000 churches in their lifetime:

1) Constantly Tell Your Story.

When church planters were getting ready to launch, Wimber would commonly teach them to share why they were there.

Tell everyone why you are there. And once you’ve told them ten times—tell them five hundred more…The problem is many pastors get bored of telling their own story—so they quit telling it. And then they wonder why their church quits growing. People thrive on narrative, that’s how God created us as humans, and a powerful narrative becomes the key factor of vision-casting and leadership. Not telling your story can be a contributing factor to lack of church growth, because people lose focus when you’re not consistently telling who you are and where you’re going. And they lose their reason for existence. 

2) Constantly Tell His Story.

As important as your story is, the true priority is His story—Jesus’ story. Because people thrive on narratives, you need to consider how to share your story in a way that connects
 with God’s grand narrative for the world.

How does Jesus fit into why you are there? Wimber would teach church planters that, “Every occasion ought to have His story in it. Jesus is the Son of God. It’s always in there, always wrapped up in the midst of any exchange with people.”

How can you share your story in a way that connects with God’s grand narrative for the world?

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3) Constantly Explain the Mysteries of Life.

This point was twofold for Wimber.
 On the one hand, he emphasized
 the importance of calling people to a deeper commitment to Christ—not just to salvation but also to mission. Then he elaborated on the importance of metrics to help you know how you’re doing in ministry.

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Why Are You So Busy?

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There’s this app on my watch that reminds me to breathe.

I’m not quite sure how to turn the setting off, but a few times a day, I hear this annoyingly soothing little jingle that reminds me it’s time to breathe.

And to be completely honest, though I’ve had this watch for a while now, I’ve only done the breathing exercise once.

Why? Because it always prompts me to breathe at the worst times. I’m either in a meeting, fighting through traffic, writing, or in a conversation with someone else.

It’s not that I don’t think it’s important; it’s just that I’m too busy to breathe…

Doesn’t that sound ridiculous? I mean…how can anyone be too busy to breathe?

When I did that breathing exercise for the first time, one thing I immediately realized was just how shallow and quick my normal breaths were.

The fact is, we don’t normally breathe deeply like that, even though it’s proven to…

  • Reset our system
  • Slow our heartbeat
  • Lower/stabilize our blood pressure
  • And release toxins

You would think that those reasons would be enough to motivate us to slow down and breathe deeply, but they simply don’t cut it. Why is this the case?

According to an experiment at the University of Toronto, individuals who are paid by the hour volunteer less of their time and tend to feel more antsy when they are not working.

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Becoming Fluent in the Gospel

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Three months…

It was going to be three months of doing my own laundry. Three months of cooking my own meals. Three months of working a real job. And three months in French…

It was the summer before my senior year in university, and I had signed up for a three-month mission trip with Campus Crusade for Christ. It was called Montreal Project.

The idea is that we would learn how to see life as mission and mission as life.

During the day, we would work a real job. During the evenings, we would be discipled, disciple others, and evangelize. On the weekends, we would do outreach and bless the community.

It was a missional missions trip before missional was cool.

Do you see life as mission and mission as life?

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Instead of just seeing the mission field as “over there,” we learnt how to see it as also “being here.” After all, the nations had come to us, and I was living in one of the most unreached cities in the Western world.

However, it wasn’t until the end of the third month that I began to understand the importance of fluency.

No I’m not talking about French—as important as that was for the mission’s trip. I’m talking about fluency as my friend, Jeff Vanderstelt, defines it in his latest book, Gospel Fluency.

I believe such fluency is what God wants his people to experience with the gospel. He wants them to be able to translate the world around them and the world inside of them through the lens of the gospel—the truths of God revealed in the person and work of Jesus. Gospel-fluent people think, feel, and perceive everything in light of what has been accomplished in the person and work of Jesus Christ.

They see the world differently. They think differently. They feel differently.

When they are listening to people, they are thinking, “How is this in line with the truths of the gospel? What about Jesus and his work might be good news to this person today? How can I bring the hope of the gospel to bear on this life or situation so this person might experience salvation and Jesus will be glorified?” (41-42)

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We Fail. Jesus Restores.

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When have you really enjoyed making a mess?

Making a mess in the kitchen is one thing. Making a mess of life is quite another. I can clean the kitchen to the point you’d never know I was in there. But when I make a mess of my life, I can’t just wipe away the evidence—or the consequences—with a good disinfectant.

Have you ever found yourself at rock bottom?

It may have been because of an inappropriate relationship, a string of lies, or a temptation or habit that seemed to gradually take over everything in life. At that moment, you stand at a crossroad. Do you continue down the road you’re on, continuing to repeat the mistakes because the pain of changing seems greater than the pain of remaining the same? Or do you look to Jesus for a way out?

Have you ever found yourself at rock bottom?

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Peter, one of Jesus’ closest disciples, knew what it meant to mess up. He failed in a big way. But Peter’s story also offers us encouragement and points us to the way out—a fresh start in Jesus Christ.

Let’s take a look at John 18:15-18, 25-27 from the CSB translation,

15 Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard. 16 But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in. 17 Then the servant girl who was the doorkeeper said to Peter, “You aren’t one of this man’s disciples too, are you?” “I am not,” he said. 18 Now the servants and the officials had made a charcoal fire, because it was cold. They were standing there warming themselves, and Peter was standing with them, warming himself. … 25 Now Simon Peter was standing and warming himself. They said to him, “You aren’t one of his disciples too, are you?” He denied it and said, “I am not.” 26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with him in the garden?” 27 Peter denied it again. Immediately a rooster crowed.

Peter had been through a lot on this particular evening:

  • The last supper
  • Failing Jesus by falling asleep in the Garden of Gethsemane
  • Witnessing Judas’ betrayal
  • Fighting the temple guards
  • And watching Jesus allow Himself to be arrested and taken away

None of these events excuse Peter’s denials, but they do help us recognize that he was surely exhausted and confused. His whole world had been turned upside down. Still, after all the disciples initially ran away from Jesus’ arrest (see Matt. 26:55), Peter at least made an effort to get near enough to see and hear what was going on—as long as he could do it undetected.

Question: What emotions would you have experienced in Peter’s situation?

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Broken Vessels

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Brokenness and pain.

Unfortunately, both are universal in our experiences as human beings. We may have been hurt by a love that ended prematurely, by abandonment and isolation, by chronic illness or death, or by circumstances we bring on ourselves through our sin and failure—but we all know what pain feels like. It feels like something has been broken inside us. It feels like we are broken.

Like clay jars, we’re fragile. We can be easily broken—but we don’t have to remain “broken vessels.” We’re never beyond the healing and redeeming power of God. In the face of failure, God responds with restoration. In spite of our shortcomings, God will work in and through us. In the midst of our circumstances, God will help us endure.

You’re never beyond the healing and redeeming power of God.

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Yet God doesn’t stop there!

He uses us to speak into the lives of other “broken vessels.” He uses our experiences with His grace and power to comfort others. He desires to use us to help our neighbors and loved ones encounter the God who brings hope and restoration.

Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us (2 Cor. 4:7).

We are broken vessels, but this great treasure—the good news of Jesus Christ—shines through our brokenness. And that’s a truth worth celebrating.

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5 Ways to Find Your Way Back to God

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What happens when you search for God with all your heart?

According to Scripture and personal experience, you find God.

You will seek me and find me when you search for me with all your heart. (Jeremiah 29:13 CSB)

Is there a pattern for this journey back to God? Or is everyone’s journey unique?

The answer is a resounding, yes. Yes there is a pattern, but everyone’s journey is also unique.

In Finding Your Way Back to God, Dave and Jon Ferguson have uncovered five universal awakenings that humans journey though as they find their way back to God. And as you’ll see through the stories that I’ll share from the book here, everyone’s journey is truly unique. So buckle up and get ready. These stories will help you see that as much as we need to find our way back to God, “God wants to be found even more than you want to find him.” [1]

God wants to be found even more than you want to find him.

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1. Awakening to Longing: “There’s got to be more.”

Each of the five awakenings are summarized with a prayer. Here’s the prayer for this first awakening,

“God, if you are real, make yourself real to me. Awaken in me the ability to see that you are what’s missing from my life.” [2]

Let me share with you one of the stories from the book that perfectly illustrate the way that we can find our way back to God through this awakening to longing.

Several years ago I had dinner with my friend and mentor Bob Buford. For much of his life, Bob ran a successful cable television company. After his son, Ross, tragically died, Bob came to a point in his life he called “Halftime.” He wrote a book by that title that tells how he moved from focusing on success to focusing on significance. What Bob said at dinner has stayed with me ever since: “One of people’s great fears is running out of money, but that’s not their greatest fear. Another significant fear people have is the fear of dying, but that’s not people’s greatest fear either.” He paused and said, “Deep down, our single greatest fear is to live a life of insignificance, to come to the end of our life and feel like we never really did anything that mattered. That is our greatest fear.”

Are you feeling like you are stuck in the same old, same old? Do you have a gut feeling that there’s got to be more? Author and theologian Frederick Buechner points us in the right direction when he says, “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” [3]

The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.

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2. Awakening to Regret: “I wish I could start over.”

“God if you are real, make yourself real to me. Awaken in me the possibility that with you I could start over again.” [4]

In this second section of the book, there is a compelling story about Scott and Kirsten, and the changes they chose to make after awakening to regret.

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