Western Church

A New Form of Community?

April 26, 2012 By Daniel Im

In the 1960s, Edward T. Hall developed a theory based on the relationship between space, culture, community, and belonging. His research is becoming increasingly important for us as we discern how to better engage in community.

After all, the biblical mandate for us is to be in community, but what does that actually look like? The wineskins can change, can’t they?

Public Space (50+ people present) – Our weekend gathering or a sporting event is what the public space looks like. You belong, you are part of a community, you somewhat get to know those around you, but there is not much of an opportunity to really get to know others.
Social Space (20-50 people present) – This is a party-like environment where we are safe to decide who we would like to grow a deeper relationship with. It’s big enough that a newcomer won’t feel like they’re the centre of attention, yet it’s small enough that no one will fall through the cracks. It’s big enough that everyone will find someone to connect with, but it’s small enough that meaningful conversation can take place, without it being uncomfortable. You belong, you are part of a community, and it’s a safe place to take that next step.
Personal Space (8-12 people present) – This is the typical small group environment, where you intentionally are connecting with others to go deeper, share life together, pray with one another, and allow yourself to be known. Private information is shared, but this isn’t the place where you are completely vulnerable and baring your whole soul.
Intimate Space ( 1-3 people present) – This is an environment that you let only a few people into. It could be a spouse, a best friend, or an accountability group. This is an environment where nothing is held back and there is a lot of intentionality in sharpening one another, being accountable to one another, and being intentional in community.

In churches, we have been very intentional with the public and personal space, and sometimes with the intimate space, but not really with the social space.

Re-Imagining Theological Education

November 30, 2011 By Daniel Im

I just came across some excellent videos (see below) illustrating the thoughts on theological education and seminary that I’ve been wrestling with for the past couple of years. You can read about my thoughts here.

You can also read a great article by Leonard Sweet about how seminaries have to reinvent themselves here.

I am encouraged to not only see 3DM working through this concept, but also Fuller Seminary.

Here are pertinent sites discussing the matter:

http://thefutureoftheologicaleducation.com/
http://future.fuller.edu

Book Review: The Next Christendom – Philip Jenkins

August 22, 2011 By Daniel Im

The following is an analytical book review of Philip Jenkins, The Next Christendom.

Philip Jenkins, the author of 24 books, and 120 book chapters and refereed articles, has been on the faculty of Pennsylvania State University since 1980, and in 2007, he was appointed as the Edwin Erle Sparks Professor of History and Religious Studies. He completed his undergraduate, graduate, and doctoral work all at the University of Cambridge, but it is not his work in global Christianity that got him on the faculty of Penn State. He began as an Assistant Professor of Criminal Justice in 1980. In fact, his early work consists of history, criminology, and pedophilia. It was not until his publication of The Next Christendom that his reputation as an expert on global Christianity came to the forefront. Since then, he has spoken widely around this topic of global Christianity (http://www.personal.psu.edu/faculty/j/p/jpj1/vita.htm).

The thesis of this book is that the center of Christianity has shifted southward to Africa, Asia, and Latin America (Location 36). As a result, in spite of the seeming decline of Christianity in the western world, Christianity is actually growing and flourishing in most areas around the world (Location 992).

Book Review: The Open Secret: An Introduction to the Theology of Mission – Lesslie Newbigin

August 14, 2011 By Daniel Im

The following is an analytical review on Lesslie Newbigin’s The Open Secret: An Introduction to the Theology of Mission Revised Edition.

Leslie Newbigin (1909-1998) was a theological missiologist/missionary and a missiological theologian. There are over six decades worth of his writings on mission theology and practice. Thus, he is considered to have had one of the greatest influences on the theology of mission in the twentieth century. Furthermore, Newbigin was a scholar practitioner since his works were always rooted in his living relationship with Jesus Christ; after all, he modeled what he wrote. He was also a Western missionary to India from 1936-1974, and upon returning to Great Britain, his missionary focus turned to the West (Shenk 1998).

The thesis of this book is that Christian mission is an open secret. It is open in the sense that the gospel is proclaimed to all without any boundaries, but it is a secret in that “it is manifest only to the eyes of faith” (Location 2556). As a result, mission cannot be relegated as a side task of the church, but it is the central calling and purpose of the church, yet the church does not own the mission, the mission is God’s (Location 256). Newbigin’s prophetic call to the church is for it to reemphasize its missionary character “to bring all things to their true end in the glory of the triune God” (Location 2556).

Book Review: The Mission of God – Christopher Wright

August 8, 2011 By Daniel Im

This is an analytical book review of Christopher Wright’s The Mission of God: Unlocking the Bible’s Grand Narrative.

Rev. Dr. Christopher Wright’s passion is bringing life to the “relevance of the Old Testament to Christian mission and ethics.” In addition to his current role as the Director over Langham Partnership International after John Stott’s death, he has experience as a High School teacher, theological professor, and as an ordained minister with the Anglican Church of England.

The Mission of God is a magnum opus describing the mission of God. In other words, the thesis of this book is not only that Christian mission is firmly grounded in Scripture, but also that Scripture is most accurately read through a hermeneutical framework that is centered on the mission of God (26). In other words, “God’s mission is what fills the gap between the scattering of the nations in Genesis 11 and the healing of the nations in Revelation 22” (455).

Wright navigates readers through his comprehensive study of the mission of God by dividing his book into four parts: The Bible and Mission, The God of Mission, The People of Mission, and The Arena of Mission. In the first part, Wright describes what a missiological hermeneutic of the Bible entails. He argues that individuals need to understand the Bible’s grand metanarrative, and also that the proper way to read the Bible is messianically and missionally (31). In the second part, Wright unpacks the identity, uniqueness, and universality of the God of Israel and Jesus Christ and the ensuing implications for mission (27). He finishes the section by paying attention to the opposition of the mission of God – idols and gods. In the third part, one discovers that the primary agent of the mission of God is the people of God. This is noticeable by examining the biblical covenants and the narrative of Scripture. Wright finishes his magnum opus by concentrating on the Arena of Mission – the earth, humans, and all culture and nations.

There have only been a few books that I have read and come away with a sense of awe, humility, and a passion to reread it and act on what I have read – The Mission of God is the most recent.

What kind of me does God wants for his mission?

Click To Tweet

Western Church

Footer

LET’S CONNECT