Daniel Im

Pastor + Author

Religion

conversations with the homeless (radio appearance)

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This upcoming Friday July 18th, I’ll be appearing on the radio, CKUT 90.3 FM at 8:30 am. You could also listen from the internet by clicking here.

I’ve been asked to appear on a radio show with Jeffrey Mackie to comment on an event we did a month ago with our youth ministry – Conversations with the Homeless.

We did the event for a couple of reasons.

Did you know that there are approximately 2100 verses on the poor and the oppressed in the Bible? That definitely says something in itself. Did you also know that in one of Jesus’ first sermons, he proclaimed that he was not only called to share the good news to the poor, but to also act and set them free from their oppression? (Luke 4)

As a result, I know that all of us have had contact with the homeless. My question to you is: What was your response? Did you ignore them? Did you give them something? Did you demean them? etc.

The easiest “charitable” thing to do for individuals who are homeless is to give them food, right? Well, instead of merely meeting their physical need, and feeling good about our “charitable” work, we thought we would take the next step and do something different – something that many people refuse to do and in many ways, something that is actually more difficult. We decided to give them our time. In other words, conversation.

I hope you can tune in and hear the interview.

mosquitoes, camping, and God

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27 mosquito bites later, here I am sitting at my computer, trying to make sense of what has just happened.

I just came back from an amazing time camping with friends from my church. It was amazing to spend the day at the beach, have bbq sausages, and just talk and talk and talk over the camp fire. It was truly a memorable time. What made the whole time even more memorable was the fact that it rained and everything in my tent got soaked. It was good though, especially since I wasn’t the only one basking in wetness :p

All that said, you are probably wondering what I am trying to make sense of. It’s one thing: Why did God create mosquitoes?

Yeah, yeah, I know the whole food chain answer, and such, but really, why did God create mosquitoes? Was it to make sure we would never enjoy summer camping? Maybe it was because he wanted to teach us how to suffer through pain? Or maybe it was so that we would realize that the world doesn’t actually revolve around us to please and serve us?

Anyway, I better reapply Afterbite – viva la mosquitoes

awakened2run camping trip
awakened2run camping trip

the 21st century north american church (part 3)

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The New Testament and Multi-Ethnic Groups

When examining the incarnation, the apostles, the early church, and the eschatological vision in the New Testament, the ethnic picture is unambiguously multi-ethnic. This is best portrayed by looking at the very first multi-ethnic church.

The Church in Antioch as a Model for the Multi-Ethnic Church

The very first multi-ethnic church in the history of Christianity was not established by the Holy Apostles, but it was a handful of “Christians” (Acts 11:26) who, obeying Jesus’ words in the Great Commission and the Ascension, traveled to the “ends of the earth” – Antioch – to “make disciples of all nations.”

Antioch, the “religiously pluralistic and pleasure seeking” urban port city was “the provincial capital of Syria,” and “the third largest city in the Graeco-Roman empire after Rome and Alexandria.” As a result of the city’s multi-ethnic demographic, there was constant interaction between “Syrians, Romans, Greeks, Arabs, Persians, Armenians, Parthians, Cappadocians, and Jews,” which created a cultural ethos of “hatred and fear rooted in intense ethnic antagonisms.” Thus, in this global and urban port-city, the first multi-ethnic church was formed.

The church in Antioch was multi-ethnic because it was a community of faith that was composed of more than two different ethnicities, where not one ethnicity held a significant majority. For example, the leadership of the church consisted of one Jew from Jerusalem (Barnabas), another Jew from Tarsus that was also a Roman citizen (Paul), a black African (Simeon who is called Niger), a man from “the capital city of Libya in northern Africa” (Lucius of Cyrene), and the step-brother of Herod Antipas, a Roman tetrarch (Manaen).

Not only was the leadership of the church multi-ethnic, but so was the congregation. And not only was the congregation multi-ethnic, but so was the city.

Obviously, a multi-ethnic church isn’t something that can be realized everywhere, but should they not be much more evident in multi-ethnic metropolitan cities?

(Sources Cited: Ken Shigematsu, Thomas V. Brisco, Michelle Slee, Crutiss Paul DeYoung, Michael O. Emerson, George Yancey, Karen Chai Kim)

the 21st century north american church (part 2)

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Is the debate between mono-ethnic and multi-ethnic churches merely a twenty-first North American phenomenon, or is there wisdom to glean from the Israelites and the early church?

The Old Testament and Multi-Ethnic Groups
Despite the assumption that God developed a multi-ethnic vision in the New Testament when the risen Christ commanded the apostles to “make disciples of all nations” (Matthew 28:19), God was actually concerned with all cultures from the moment he created the first one!

Even though God chose Abraham and his lineage to be the specific nation to bring about his redemptive plan (Genesis 12:1-3), nowhere does God state that this nation should be exclusive or ethnocentric. This specific nation, later named the Israelites, had always been multi-ethnic in makeup, beginning with the patriarchs. For example, Jacob’s family had “Aramean, Amorite, Canaanite, and Egyptian elements within it.” Also, Moses and many of the other Israelites married non-Israelite women (Moses married a Cushite). Even when studying Jesus’ genealogical history (Matthew 1), one notices that non-Israelites, such as Ruth and Rahab, were incorporated, not only into the nation of Israel, but also specifically into the genealogy of the Messiah.

In addition to being a multi-ethnic nation, one notices that God is deeply concerned for all cultures in the Old Testament, just as much as he is in the New Testament (Psalm 24:1; Isaiah 66:18-19). This multi-ethnic vision in Isaiah 66:18-19 is very reminiscent of the biblical vision in Revelation 7:9-10. Ergo, it is evident that God, as described in the Old Testament, is a multi-ethnic God, and his chosen nation is a multi-ethnic nation

the 21st century north american church (part 1)

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When reflecting on the magnificent vision that John had regarding the Church in Revelation 7:9-10, I cannot help but wonder if contemporary twenty-first century North American churches are embracing this future eschatological revelation.

If God gathers individuals “from every nation, tribe, people and language,” (Rev. 7:9) into his Kingdom, then why are mono-ethnic churches increasingly prevalent in a North America that is progressively becoming multi-ethnic?  Why does segregation, violence, and hate amongst people of different ethnicities, races, and cultures exist?  If it is truly the People of God being described in this biblical passage, then why is there not more harmony and reconciliation amongst the People of God here in North America?

Do mono-ethnic churches, perhaps, add to the existing disunity amongst the People of God, or are they merely indifferent to this biblical vision?  Maybe multi-ethnic churches are the answer to fulfilling this biblical vision in twenty-first century North America, but what exactly does a multi-ethnic church look like?