Daniel Im

Pastor + Author

God

Book Review: Renovation of the Heart – Dallas Willard

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The following is an analytical book review of Dallas Willard’s Renovation of the Heart.

Dallas Willard is a Professor in the School of Philosophy at the University of Southern California. Although he is a philosophy professor who has published in his main area of study and teaching, it seems that Willard has found greater success in the area of publishing Christian books. He has published more Christian books than he has philosophical books, while having received more book awards for his Christian books. Furthermore, Willard’s background in academics and philosophy heavily influences his writing; for example, he refuses to assert his “how-to” points without first providing the background information and then carefully and systematically supporting his points in a well rounded manner. This method may seem logical, but it is not necessarily the norm in the array of books that come out these days.

The thesis of this book is that the spirit, mind, body, social context, and soul of an individual needs to be spiritually transformed into Christlikeness, by relying on the grace of God, and having and implementing the appropriate vision, intention, and means to Christlikeness.

Willard’s book is essentially divided into two major sections. The first section begins by defining authentic spiritual formation. Willard emphasizes how true spiritual formation is not just about the external, but it is more about inward obedience and conformity to Christ (Chapter 1, Location 215). In setting up the second half of the book, Willard states that the major obstacle to spiritual formation is self-worship, whereas self-denial is the foundation of its renovation (Chapter 5, Location 983). For spiritual formation to be effective, this self-denial needs to happen in one’s whole self – namely, these six areas: spirit, mind, body, social context, and soul (Chapter 2, Location 330). As a result, a strategy to transform each of these essential dimensions to Christlikeness composes the second section of his book.

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Book Review: Life on the Vine by Philip D. Kenneson

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Philip D. Kenneson’s Life on the Vine: Cultivating the Fruit of the Spirit stands as a powerful message to the Church, especially the North American church. In addition to preaching the word, Kenneson emphasizes the importance of the church living out the word by bearing the fruit of the Spirit. After all, there needs to be a greater harvest of the Spirit’s fruit in order to continue to advance God’s mission in the world, not because it will make God love us more or because our salvation is at stake (Chapter 1, Location 130). Every fruit of the Spirit finds its origins in the character of God. As a result, Christians become more human and are shaped more into the image of God as the fruit of the Spirit is developed in their lives. As much as cultivating the fruit of the Spirit is something that needs to be done individually in every Christian’s life, the single most important venue for this to take place in is one’s local church where one can practice living out the fruit of the Spirit in relation to God and others.

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The Perception of Contextualization – A Response to MissionShift

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I am part of a group of bloggers, who received a free copy of MissionShift: Global Mission Issues in the Third Millennium, edited by David Hesselgrave and Ed Stetzer, in order to participate in a discussion on Ed Stetzer’s website.

I am responding to Paul Hiebert’s Essay entitled, “The Gospel in Human Contexts: Changing Perceptions of Contextualization.” Here is the summary of his thesis provided in MissionShift.

Thesis: The purpose of this essay is to offer some discussion of the state of “Contextualization” as a critical aspect of missions, and of the changing perceptions of contextualization among missionaries and missions scholars. Any analysis of the current status of the Christian mission in the world must take social, historical, personal, and other contexts into account, and examine the relationships between the different contexts in which the people we serve live. In this sense this essay addresses the PRESENT of what has traditionally been termed “missions.”

I am not monocultural – never was and never have been. I’m multicultural by birth: I am Canadian and I am also Korean – I’m Korean-Canadian. I agree with Hiebert when he suggests that individuals like me “are aware of cultural differences and have learned to negotiate between two worlds in daily living.” However, I disagree with him when he suggests that individuals like me “often do not stop to consciously examine these contexts, how they shape their thinking, or the deep differences between them.” Perhaps I’m different in that I am always constantly wrestling with my Korean and Canadian cultural differences – perhaps this is because I believe that I am a ligament in the Body of Christ.

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I am a ligament, what are you?

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The image of a bridge, or a ligament (Eph 4:16) seems to be a good way of describing my past and the direction I sense God is leading me. Being Korean Canadian, I was born in Canada, but grew up as a Korean – eating Korean food, going to a Korean church, speaking Korean, visiting Korea – basically breathing Korean all throughout my life. In high school, God used me to be a bridge between the English and Korean speaking youth groups – I was involved with both and knew individuals in both groups. I was also involved in a city wide joint worship team, which had the purpose of uniting or bridging all the Korean speaking youth groups. I co-created a Christian club in my high school to unify all the Christians together. I also organized and ran a city-wide youth worship service when I was pastoring in Montreal. While pastoring in Korea, I co-created a network for English speaking youth pastors, where we would put on events together, pray together, plan together, and strategize together.

As the groups pastor at Beulah Alliance Church, I was part of a team that conducted a survey, which revealed the current and proposed areas of integration amongst the differing areas of ministry.  I was also leading a team that consists of several pastors, in order to bring greater unity to the group life in the church. There is now one front, instead of divided fronts.

When examining my future, I believe that there are three areas that God has ingrained on my heart: church planting, pastors, and multicultural ministry.

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