Tag Archive - North American Church

A New Paradigm on Serving

February 17, 2012 in Community Life, Concepts, Faith, Ministry with 0 Comments

Since we all understand “serving” differently, my goal in this post is to re-envision or redefine our understanding of serving. In a way, if our understanding of serving is a box, then instead of thinking outside of the box, I want to grab an eraser and give you a blank canvas.

So I want you take a moment and indicate where you are personally at in regards to serving and where your group is at in regards to serving on this diagram.

The fact is, our lives are filled with opportunities to serve in every moment, and most of us are serving on a regular basis, without even knowing it.

  • i.e. When you choose to do those dishes, that’s an act of service.
  • i.e. When you choose to shovel your neighbor’s sidewalk as you do your own, that’s an act of service.
  • i.e. When you wave “thank you” while you are driving, rather than giving people another gesture, that’s an act of service.

However, especially in group life, serving has become a task, rather than a regular rhythm of our groups. Serving has become a task because we myopically view serving merely as a project that we do together, in a concerted effort, rather than something that we would do ourselves. It’s unnatural for us.

Now, I’m not saying, “Don’t get together to serve.” What I am suggesting is that we admit that there are some inherent problems in service projects as we’ve come to know them.

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Living as a Missional Community

January 27, 2012 in Church Planting, Community Life, Faith, Ministry with 2 Comments

One of the things that fascinates me about Jesus was that he was a masterful communicator. One of the ways that he loved to communicate was via word pictures.

Jesus loved to paint word pictures.

He did this because he knew that, through word pictures, we would be able to intrinsically understand and connect the truths that he was teaching us with our real lives today.

Two of the most powerful word pictures that he used to describe you and I were salt and light.

Matt. 5:13    “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Matt. 5:14    “You are the light of the world. A city on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

When we read these verses, we, in our western individualistic world views, think that he’s talking about you and I individually – that we are individually the salt of the earth and the light of the world. However, when you look at the original language, the word “you” is actually plural.

 

You (the community together) are the salt of the earth.

You (the community together) are the light of the world – a city on a hill.

You (the community together) are the body of Christ, and each of us is a part of it (1 Cor 12:27).

Jesus never intended any of us to journey through life alone. Faith is not a private thing, it’s a community thing. We each have our own relationship with God, but it is in the context of community that we live it out and grow.

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Book Review: Life on the Vine by Philip D. Kenneson

March 4, 2011 in Books, Ministry with 0 Comments

Philip D. Kenneson’s Life on the Vine: Cultivating the Fruit of the Spirit stands as a powerful message to the Church, especially the North American church. In addition to preaching the word, Kenneson emphasizes the importance of the church living out the word by bearing the fruit of the Spirit. After all, there needs to be a greater harvest of the Spirit’s fruit in order to continue to advance God’s mission in the world, not because it will make God love us more or because our salvation is at stake (Chapter 1, Location 130). Every fruit of the Spirit finds its origins in the character of God. As a result, Christians become more human and are shaped more into the image of God as the fruit of the Spirit is developed in their lives. As much as cultivating the fruit of the Spirit is something that needs to be done individually in every Christian’s life, the single most important venue for this to take place in is one’s local church where one can practice living out the fruit of the Spirit in relation to God and others.

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The Perception of Contextualization – A Response to MissionShift

January 31, 2011 in Church Planting, Concepts, Culture, Faith, Leadership, Ministry with 4 Comments

I am part of a group of bloggers, who received a free copy of MissionShift: Global Mission Issues in the Third Millennium, edited by David Hesselgrave and Ed Stetzer, in order to participate in a discussion on Ed Stetzer’s website.

I am responding to Paul Hiebert’s Essay entitled, “The Gospel in Human Contexts: Changing Perceptions of Contextualization.” Here is the summary of his thesis provided in MissionShift.

Thesis: The purpose of this essay is to offer some discussion of the state of “Contextualization” as a critical aspect of missions, and of the changing perceptions of contextualization among missionaries and missions scholars. Any analysis of the current status of the Christian mission in the world must take social, historical, personal, and other contexts into account, and examine the relationships between the different contexts in which the people we serve live. In this sense this essay addresses the PRESENT of what has traditionally been termed “missions.”

I am not monocultural – never was and never have been. I’m multicultural by birth: I am Canadian and I am also Korean – I’m Korean-Canadian. I agree with Hiebert when he suggests that individuals like me “are aware of cultural differences and have learned to negotiate between two worlds in daily living.” However, I disagree with him when he suggests that individuals like me “often do not stop to consciously examine these contexts, how they shape their thinking, or the deep differences between them.” Perhaps I’m different in that I am always constantly wrestling with my Korean and Canadian cultural differences – perhaps this is because I believe that I am a ligament in the Body of Christ.

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the 21st century north american church (part 3)

July 11, 2008 in Culture, Faith, Leadership with 0 Comments

The New Testament and Multi-Ethnic Groups

When examining the incarnation, the apostles, the early church, and the eschatological vision in the New Testament, the ethnic picture is unambiguously multi-ethnic. This is best portrayed by looking at the very first multi-ethnic church.

The Church in Antioch as a Model for the Multi-Ethnic Church

The very first multi-ethnic church in the history of Christianity was not established by the Holy Apostles, but it was a handful of “Christians” (Acts 11:26) who, obeying Jesus’ words in the Great Commission and the Ascension, traveled to the “ends of the earth” – Antioch – to “make disciples of all nations.”

Antioch, the “religiously pluralistic and pleasure seeking” urban port city was “the provincial capital of Syria,” and “the third largest city in the Graeco-Roman empire after Rome and Alexandria.” As a result of the city’s multi-ethnic demographic, there was constant interaction between “Syrians, Romans, Greeks, Arabs, Persians, Armenians, Parthians, Cappadocians, and Jews,” which created a cultural ethos of “hatred and fear rooted in intense ethnic antagonisms.” Thus, in this global and urban port-city, the first multi-ethnic church was formed.

The church in Antioch was multi-ethnic because it was a community of faith that was composed of more than two different ethnicities, where not one ethnicity held a significant majority. For example, the leadership of the church consisted of one Jew from Jerusalem (Barnabas), another Jew from Tarsus that was also a Roman citizen (Paul), a black African (Simeon who is called Niger), a man from “the capital city of Libya in northern Africa” (Lucius of Cyrene), and the step-brother of Herod Antipas, a Roman tetrarch (Manaen).

Not only was the leadership of the church multi-ethnic, but so was the congregation. And not only was the congregation multi-ethnic, but so was the city.

Obviously, a multi-ethnic church isn’t something that can be realized everywhere, but should they not be much more evident in multi-ethnic metropolitan cities?

(Sources Cited: Ken Shigematsu, Thomas V. Brisco, Michelle Slee, Crutiss Paul DeYoung, Michael O. Emerson, George Yancey, Karen Chai Kim)

the 21st century north american church (part 2)

July 10, 2008 in Culture, Faith with 0 Comments

Is the debate between mono-ethnic and multi-ethnic churches merely a twenty-first North American phenomenon, or is there wisdom to glean from the Israelites and the early church?

The Old Testament and Multi-Ethnic Groups
Despite the assumption that God developed a multi-ethnic vision in the New Testament when the risen Christ commanded the apostles to “make disciples of all nations” (Matthew 28:19), God was actually concerned with all cultures from the moment he created the first one!

Even though God chose Abraham and his lineage to be the specific nation to bring about his redemptive plan (Genesis 12:1-3), nowhere does God state that this nation should be exclusive or ethnocentric. This specific nation, later named the Israelites, had always been multi-ethnic in makeup, beginning with the patriarchs. For example, Jacob’s family had “Aramean, Amorite, Canaanite, and Egyptian elements within it.” Also, Moses and many of the other Israelites married non-Israelite women (Moses married a Cushite). Even when studying Jesus’ genealogical history (Matthew 1), one notices that non-Israelites, such as Ruth and Rahab, were incorporated, not only into the nation of Israel, but also specifically into the genealogy of the Messiah.

In addition to being a multi-ethnic nation, one notices that God is deeply concerned for all cultures in the Old Testament, just as much as he is in the New Testament (Psalm 24:1; Isaiah 66:18-19). This multi-ethnic vision in Isaiah 66:18-19 is very reminiscent of the biblical vision in Revelation 7:9-10. Ergo, it is evident that God, as described in the Old Testament, is a multi-ethnic God, and his chosen nation is a multi-ethnic nation

the 21st century north american church (part 1)

July 8, 2008 in Culture, Faith with 0 Comments

When reflecting on the magnificent vision that John had regarding the Church in Revelation 7:9-10, I cannot help but wonder if contemporary twenty-first century North American churches are embracing this future eschatological revelation.

If God gathers individuals “from every nation, tribe, people and language,” (Rev. 7:9) into his Kingdom, then why are mono-ethnic churches increasingly prevalent in a North America that is progressively becoming multi-ethnic?  Why does segregation, violence, and hate amongst people of different ethnicities, races, and cultures exist?  If it is truly the People of God being described in this biblical passage, then why is there not more harmony and reconciliation amongst the People of God here in North America?

Do mono-ethnic churches, perhaps, add to the existing disunity amongst the People of God, or are they merely indifferent to this biblical vision?  Maybe multi-ethnic churches are the answer to fulfilling this biblical vision in twenty-first century North America, but what exactly does a multi-ethnic church look like?