Tag Archive - Strengths

Your Desert Experience in Ministry – Part 2/4

In part one, I described the rationale behind desert or isolation experiences in ministry. Click here to read about it. Essentially, God uses desert experiences to accomplish things through us that we would never be able to accomplish apart from these desert experiences.

Today I would like to go a bit more in depth and define the different types of desert experiences one might experience in ministry. There are two broad categories of desert experiences. Shelly Trebesch calls them involuntary and voluntary isolation experiences in her book, Isolation: A Place of Transformation in the Life of a Leader.

Another way of looking at them is: unplanned and planned desert experiences.

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Your Desert Experience in Ministry – Part 1/4

Baz Ratner—Reuters

Although leading, serving, and being with people is a central component to ministry, every leader will go through desert experiences, or isolation experiences, where one is forced out of one’s context, or where one will voluntarily leave one’s context.

If you haven’t yet gone through one, then expect to. If you have, then you probably know that these experiences are the most formative experiences in our lives: personally, spiritually, and ministerially.

This is part one of a four part series where I will explore these desert experiences in ministry. Today I will explain the rationale behind these isolation experiences.

God uses desert experiences to accomplish things through us that we would never be able to accomplish apart from these desert experiences. In fact, some of our ultimate leadership insights and contributions may come from these desert experiences.

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Book Review: Renovation of the Heart – Dallas Willard

The following is an analytical book review of Dallas Willard’s Renovation of the Heart.

Dallas Willard is a Professor in the School of Philosophy at the University of Southern California. Although he is a philosophy professor who has published in his main area of study and teaching, it seems that Willard has found greater success in the area of publishing Christian books. He has published more Christian books than he has philosophical books, while having received more book awards for his Christian books. Furthermore, Willard’s background in academics and philosophy heavily influences his writing; for example, he refuses to assert his “how-to” points without first providing the background information and then carefully and systematically supporting his points in a well rounded manner. This method may seem logical, but it is not necessarily the norm in the array of books that come out these days.

The thesis of this book is that the spirit, mind, body, social context, and soul of an individual needs to be spiritually transformed into Christlikeness, by relying on the grace of God, and having and implementing the appropriate vision, intention, and means to Christlikeness.

Willard’s book is essentially divided into two major sections. The first section begins by defining authentic spiritual formation. Willard emphasizes how true spiritual formation is not just about the external, but it is more about inward obedience and conformity to Christ (Chapter 1, Location 215). In setting up the second half of the book, Willard states that the major obstacle to spiritual formation is self-worship, whereas self-denial is the foundation of its renovation (Chapter 5, Location 983). For spiritual formation to be effective, this self-denial needs to happen in one’s whole self – namely, these six areas: spirit, mind, body, social context, and soul (Chapter 2, Location 330). As a result, a strategy to transform each of these essential dimensions to Christlikeness composes the second section of his book.

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finally overcoming temptation?

I don’t know about you, but I face temptation daily. Sometimes I overcome it, and other times I fall into the temptation and sin. There is no way to get rid of temptation completely, but God always promises us a way out of temptation:

“No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.” (1 Corinthians 10:13)

The awesome thing is, God uses temptation to transform us and develop us:

“Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.” (James 1:2-4).

However, what practical things can we do to develop self-control in order to overcome temptation when it hits us? This is the question I asked myself while reading Kenneson’s Life on the Vine, and here’s my answer.
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growing in patience QUICKLY

Being a father of a toddler and a baby, working full time, and working on my masters degree takes up a lot of my time. As a result, I asked myself this question while reading Life on the Vine, “How do I grow in patience when there are so many demands on my time?”

First things first – we need to alter our own understanding and perspective of time! Instead of seeing time as our taskmaster, we need to view time as a gift from God (Chapter 5, Location 1427).

We also need to change the way we view success. Productivity is not how success should be measured in our life, instead it should be the evidence of the fruit of the Spirit – in this case, patience (Chapter 5, Location 1451). As a result, we need to resist the temptation of measuring our day’s worth by what we have or have not accomplished. Instead of asking ourselves, “What have I accomplished?” We should ask ourselves, “Have I loved and responded to interruptions with sensitivity to what the Holy Spirit may be doing?”

We will also need to change the way we view and label our relationships and interaction with others. Instead of “investing” time in others, we should “devote” time to others, since investment expects a return, whereas devotion is to acknowledge the other’s worth. (Chapter 5, Location 1596). It’s a small change of semantics, but makes a huge difference!

That’s how we grow in patience QUICKLY – and yes…I know that phrase is a paradox.

The Perception of Contextualization – A Response to MissionShift

I am part of a group of bloggers, who received a free copy of MissionShift: Global Mission Issues in the Third Millennium, edited by David Hesselgrave and Ed Stetzer, in order to participate in a discussion on Ed Stetzer’s website.

I am responding to Paul Hiebert’s Essay entitled, “The Gospel in Human Contexts: Changing Perceptions of Contextualization.” Here is the summary of his thesis provided in MissionShift.

Thesis: The purpose of this essay is to offer some discussion of the state of “Contextualization” as a critical aspect of missions, and of the changing perceptions of contextualization among missionaries and missions scholars. Any analysis of the current status of the Christian mission in the world must take social, historical, personal, and other contexts into account, and examine the relationships between the different contexts in which the people we serve live. In this sense this essay addresses the PRESENT of what has traditionally been termed “missions.”

I am not monocultural – never was and never have been. I’m multicultural by birth: I am Canadian and I am also Korean – I’m Korean-Canadian. I agree with Hiebert when he suggests that individuals like me “are aware of cultural differences and have learned to negotiate between two worlds in daily living.” However, I disagree with him when he suggests that individuals like me “often do not stop to consciously examine these contexts, how they shape their thinking, or the deep differences between them.” Perhaps I’m different in that I am always constantly wrestling with my Korean and Canadian cultural differences – perhaps this is because I believe that I am a ligament in the Body of Christ.

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I am a ligament, what are you?

The image of a bridge, or a ligament (Eph 4:16) seems to be a good way of describing my past and the direction I sense God is leading me. Being Korean Canadian, I was born in Canada, but grew up as a Korean – eating Korean food, going to a Korean church, speaking Korean, visiting Korea – basically breathing Korean all throughout my life. In high school, God used me to be a bridge between the English and Korean speaking youth groups – I was involved with both and knew individuals in both groups. I was also involved in a city wide joint worship team, which had the purpose of uniting or bridging all the Korean speaking youth groups. I co-created a Christian club in my high school to unify all the Christians together. I also organized and ran a city-wide youth worship service when I was pastoring in Montreal. While pastoring in Korea, I co-created a network for English speaking youth pastors, where we would put on events together, pray together, plan together, and strategize together.

Currently, as the groups pastor at Beulah Alliance Church, I was part of a team that conducted a survey, which revealed the current and proposed areas of integration amongst the differing areas of ministry.  I am also leading a team that consists of several pastors, in order to bring greater unity to the group life in the church. There is now one front, instead of divided fronts.

When examining my future, I believe that there are three areas that God has ingrained on my heart: church planting, pastors, and multicultural ministry.

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