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Training for Ministry

October 21, 2009 in Faith, Leadership, Ministry, Seminary with 3 Comments

Today, during our 2009 Onnuri Spirituality and Leadership Conference, Richard Foster said something along these lines – “After coming to know the Lord, Paul spent three years in the desert being trained (Gal 1:17-18) – this wasn’t seminary…this was after seminary” (my paraphrase).

He went on to talk about how the Lord taught and trained Paul during those years and how as pastors, we must be ready to go through a time of “tucking away” or being trained so that God can teach us the prayer of relinquishment. Just as Paul went through that type of training, so did Jonah, David, Job, and Abraham. And who can forget Jesus (Matt 26:39), who had to learn the prayer of relinquishment in one of the most difficult ways – through facing death.

Often times, we think that going to bible college or seminary automatically grants us the God-given-privilege to pastor and lead others. What many of us don’t actually grasp is that pastoring isn’t a job, it’s pure honor and a serious, yet joyful calling. One can’t just learn in a classroom – ministry is best learned in the field, while doing it. Continue Reading…

the 21st century north american church (part 3)

July 11, 2008 in Culture, Faith, Leadership with 0 Comments

The New Testament and Multi-Ethnic Groups

When examining the incarnation, the apostles, the early church, and the eschatological vision in the New Testament, the ethnic picture is unambiguously multi-ethnic. This is best portrayed by looking at the very first multi-ethnic church.

The Church in Antioch as a Model for the Multi-Ethnic Church

The very first multi-ethnic church in the history of Christianity was not established by the Holy Apostles, but it was a handful of “Christians” (Acts 11:26) who, obeying Jesus’ words in the Great Commission and the Ascension, traveled to the “ends of the earth” – Antioch – to “make disciples of all nations.”

Antioch, the “religiously pluralistic and pleasure seeking” urban port city was “the provincial capital of Syria,” and “the third largest city in the Graeco-Roman empire after Rome and Alexandria.” As a result of the city’s multi-ethnic demographic, there was constant interaction between “Syrians, Romans, Greeks, Arabs, Persians, Armenians, Parthians, Cappadocians, and Jews,” which created a cultural ethos of “hatred and fear rooted in intense ethnic antagonisms.” Thus, in this global and urban port-city, the first multi-ethnic church was formed.

The church in Antioch was multi-ethnic because it was a community of faith that was composed of more than two different ethnicities, where not one ethnicity held a significant majority. For example, the leadership of the church consisted of one Jew from Jerusalem (Barnabas), another Jew from Tarsus that was also a Roman citizen (Paul), a black African (Simeon who is called Niger), a man from “the capital city of Libya in northern Africa” (Lucius of Cyrene), and the step-brother of Herod Antipas, a Roman tetrarch (Manaen).

Not only was the leadership of the church multi-ethnic, but so was the congregation. And not only was the congregation multi-ethnic, but so was the city.

Obviously, a multi-ethnic church isn’t something that can be realized everywhere, but should they not be much more evident in multi-ethnic metropolitan cities?

(Sources Cited: Ken Shigematsu, Thomas V. Brisco, Michelle Slee, Crutiss Paul DeYoung, Michael O. Emerson, George Yancey, Karen Chai Kim)

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