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A New Paradigm on Serving

Since we all understand “serving” differently, my goal in this post is to re-envision or redefine our understanding of serving. In a way, if our understanding of serving is a box, then instead of thinking outside of the box, I want to grab an eraser and give you a blank canvas.

So I want you take a moment and indicate where you are personally at in regards to serving and where your group is at in regards to serving on this diagram.

The fact is, our lives are filled with opportunities to serve in every moment, and most of us are serving on a regular basis, without even knowing it.

  • i.e. When you choose to do those dishes, that’s an act of service.
  • i.e. When you choose to shovel your neighbor’s sidewalk as you do your own, that’s an act of service.
  • i.e. When you wave “thank you” while you are driving, rather than giving people another gesture, that’s an act of service.

However, especially in group life, serving has become a task, rather than a regular rhythm of our groups. Serving has become a task because we myopically view serving merely as a project that we do together, in a concerted effort, rather than something that we would do ourselves. It’s unnatural for us.

Now, I’m not saying, “Don’t get together to serve.” What I am suggesting is that we admit that there are some inherent problems in service projects as we’ve come to know them.

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Living as a Missional Community

One of the things that fascinates me about Jesus was that he was a masterful communicator. One of the ways that he loved to communicate was via word pictures.

Jesus loved to paint word pictures.

He did this because he knew that, through word pictures, we would be able to intrinsically understand and connect the truths that he was teaching us with our real lives today.

Two of the most powerful word pictures that he used to describe you and I were salt and light.

Matt. 5:13    “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Matt. 5:14    “You are the light of the world. A city on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

When we read these verses, we, in our western individualistic world views, think that he’s talking about you and I individually – that we are individually the salt of the earth and the light of the world. However, when you look at the original language, the word “you” is actually plural.

 

You (the community together) are the salt of the earth.

You (the community together) are the light of the world – a city on a hill.

You (the community together) are the body of Christ, and each of us is a part of it (1 Cor 12:27).

Jesus never intended any of us to journey through life alone. Faith is not a private thing, it’s a community thing. We each have our own relationship with God, but it is in the context of community that we live it out and grow.

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Loving and Destroying Community

Did you Deny the Resurrection Today?

Watch this Peter Rollins clip to explore what it looks like when our every day actions deny the resurrection and affirm the resurrection.

Peter Rollins is a widely sought after writer, lecturer, storyteller and public speaker. Peter gained his higher education from Queens University, Belfast and has earned degrees (with distinction) in Scholastic Philosophy (BA Hons), Political Theory (MA) and Post-Structural thought (PhD). He is currently a research associate with the Irish School of Ecumenics in Trinity College, Dublin and is the author of the much talked about How (Not) to Speak of God.

Click here to see a list of the works he has published.

What are your thoughts on his rant?

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Eating as a Holy Act

Did you know that over the past three decades, there has been a 45 percent decrease in entertaining friends and a 33 percent decrease in families eating together? And more than half of those families watch television as they eat together – I know it…that’s what my family did growing up (research from Robert Putnam’s Bowling Alone).

What did you eat today? Whom did you eat it with? When’s the last time you had a meaningful time of relationship and community with another person? Was it around food? Most of us not only organize our day around our meals, but is is the social glue that connects families and friends together. Isn’t that why the big holidays, like Christmas and Thanksgiving are celebrated with family, friends, and a big meal?

However, we oftentimes eat without knowing and understanding the significance of it, other than satisfying that hunger or satiating that palette.

So what would it look like if we began seeing food and our meal times through the eyes of Jesus? How did he view the table?

Well, in the New Testament, here are three of the ways that the sentence “The Son of Man came…” is completed:

  1. …not to serve, but to serve (Mark 10:45);
  2. …to seek and to save the lost (Luke 19:10);
  3. …eating and drinking (Luke 7:34).

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Faith and Kids – the Parent’s role

Deut. 6:1   These are the commands, decrees and laws the LORD your God directed me to teach you to observe in the land that you are crossing the Jordan to possess,  2 so that you, your children and their children after them may fear the LORD your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life.  3 Hear, O Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, promised you.

Deut. 6:4    Hear, O Israel: The LORD our God, the LORD is one.  5 Love the LORD your God with all your heart and with all your soul and with all your strength.  6 These commandments that I give you today are to be upon your hearts.  7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.  8 Tie them as symbols on your hands and bind them on your foreheads.  9 Write them on the doorframes of your houses and on your gates.

We can’t pass something onto our kids that we don’t have ourselves. After all, the above passage says that we need to love the lord our God with all OUR heart, OUR soul, and with all OUR strength…this is before he even mentions impressing it on your child. So what’s first? What should our priority be?

If we want to be great parents and see our children grow up to know, love, and serve Jesus, then we need to be doing that first. 

Attending a weekend service, participating in a group, and meeting with others in your group on a casual basis are all designed to be reinforcements for the way we raise our children and draw closer to God…they aren’t intended to be replacements for us raising our kids up in the faith and us taking personal responsibility for our spiritual lives.

Grab a pencil.

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Book Review: The Open Secret: An Introduction to the Theology of Mission – Lesslie Newbigin

The following is an analytical review on Newbigin, Lesslie. 1995 The Open Secret: An Introduction to the Theology of Mission Revised Edition. Grand Rapids: William B. Eerdmans Publishing Company. Kindle Edition.

 

Leslie Newbigin (1909-1998) was a theological missiologist/missionary and a missiological theologian. There are over six decades worth of his writings on mission theology and practice. Thus, he is considered to have had one of the greatest influences on the theology of mission in the twentieth century. Furthermore, Newbigin was a scholar practitioner since his works were always rooted in his living relationship with Jesus Christ; after all, he modeled what he wrote. He was also a Western missionary to India from 1936-1974, and upon returning to Great Britain, his missionary focus turned to the West (Shenk 1998).

The thesis of this book is that Christian mission is an open secret. It is open in the sense that the gospel is proclaimed to all without any boundaries, but it is a secret in that “it is manifest only to the eyes of faith” (Location 2556). As a result, mission cannot be relegated as a side task of the church, but it is the central calling and purpose of the church, yet the church does not own the mission, the mission is God’s (Location 256). Newbigin’s prophetic call to the church is for it to reemphasize its missionary character “to bring all things to their true end in the glory of the triune God” (Location 2556).

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